Concord., art. Also fantastic for both those who are newly wed and even for those who have been married many years. Indiana allows sterilization for eugenic reasons. How grievously all these err and how shamelessly they leave the ways of honesty is already evident from what we have set forth here regarding the origin and nature of wedlock, its purposes and the good inherent in it. "[59] On the other hand, the house built upon a rock, that is to say on mutual conjugal chastity and strengthened by a deliberate and constant union of spirit, will not only never fall away but will never be shaken by adversity. Let that solemn pronouncement of the Council of Trent be recalled to mind in which, under the stigma of anathema, it condemned these errors: "If anyone should say that on account of heresy or the hardships of cohabitation or a deliberate abuse of one party by the other the marriage tie may be loosened, let him be anathema;"[66] and again: "If anyone should say that the Church errs in having taught or in teaching that, according to the teaching of the Gospel and the Apostles, the bond of marriage cannot be loosed because of the sin of adultery of either party; or that neither party, even though he be innocent, having given no cause for the sin of adultery, can contract another marriage during the lifetime of the other; and that he commits adultery who marries another after putting away his adulterous wife, and likewise that she commits adultery who puts away her husband and marries another: let him be anathemae."[67]. S. Offic. Wherefore, both for the private good of husband, wife and children, as likewise for the public good of human society, they indeed deserve well who strenuously defend the inviolable stability of matrimony. Yet although matrimony is of its very nature of divine institution, the human will, too, enters into it and performs a most noble part. Moreover, the dignity of both man and wife is maintained and mutual aid is most satisfactorily assured, while through the indissoluble bond, always enduring, the spouses are warned continuously that not for the sake of perishable things nor that they may serve their passions, but that they may procure one for the other high and lasting good have they entered into the nuptial partnership, to be dissolved only by death. 1. Let divine charity be the constant guide of their mutual relations, both in him who rules and in her who obeys, since each bears the image, the one of Christ, the other of the Church."[30]. This subjection, however, does not deny or take away the liberty which fully belongs to the woman both in view of her dignity as a human person, and in view of her most noble office as wife and mother and companion; nor does it bid her obey her husband's every request if not in harmony with right reason or with the dignity due to wife; nor, in fine, does it imply that the wife should be put on a level with those persons who in law are called minors, to whom it is not customary to allow free exercise of their rights on account of their lack of mature judgment, or of their ignorance of human affairs. Whether inflicted upon the mother or upon the child, it is against the precept of God and the law of nature: "Thou shalt not kill:"[50] The life of each is equally sacred, and no one has the power, not even the public authority, to destroy it. ; Eph., V, 23 sqq . This precept the Apostle laid down when he said: "Husbands, love your wives as Christ also loved the Church,"[24] that Church which of a truth He embraced with a boundless love not for the sake of His own advantage, but seeking only the good of His Spouse. This attitude of the Church to mixed marriages appears in many of her documents, all of which are summed up in the Code of Canon Law: "Everywhere and with the greatest strictness the Church forbids marriages between baptized persons, one of whom is a Catholic and the other a member of a schismatical or heretical sect; and if there is, add to this, the danger of the falling away of the Catholic party and the perversion of the children, such a marriage is forbidden also by the divine law. 83. "[65] Moreover, these words refer to every kind of marriage, even that which is natural and legitimate only; for, as has already been observed, that indissolubility by which the loosening of the bond is once and for all removed from the whim of the parties and from every secular power, is a property of every true marriage. Prior to this encyclical, it was believed by some Catholics that the only licit reason for sexual intercourse was an attempt to create children. 28. By these gifts the parties are assisted not only in understanding, but in knowing intimately, in adhering to firmly, in willing effectively, and in successfully putting into practice, those things which pertain to the marriage state, its aims and duties, giving them in fine right to the actual assistance of grace, whensoever they need it for fulfilling the duties of their state. 42. Since, however, We have spoken fully elsewhere on the Christian education of youth,[18] let Us sum it all up by quoting once more the words of St. Augustine: "As regards the offspring it is provided that they should be begotten lovingly and educated religiously,"[19] - and this is also expressed succinctly in the Code of Canon Law - "The primary end of marriage is the procreation and the education of children."[20]. Conjugal Honour (Casti Connubii Pius XI) Love of husband and wife joined together in pure intimacy. . i protivi se pobaaju.. Enciklika je nastala kao odgovor na promjene u drutvu.U to vrijeme postojao je pokret kojeg je vodila Margaret Sanger. And, as if someone said to him, 'Why?,' he immediately adds: 'To bear children, to be mothers of families'."[14]. Push in England for enforced sterilization for 25. It stressed the sanctity of marriage, prohibited Catholics from using any form of artificial birth control, and reaffirmed the prohibition on abortion. There is danger that those who before marriage sought in all things what is theirs, who indulged even their impure desires, will be in the married state what they were before, that they will reap that which they have sown;[86] indeed, within the home there will be sadness, lamentation, mutual contempt, strifes, estrangements, weariness of common life, and, worst of all, such parties will find themselves left alone with their own unconquered passions. . The evil of this teaching is plainly seen from the consequences which its advocates deduce from it, namely, that the laws, institutions and customs by which wedlock is governed, since they take their origin solely from the will of man, are subject entirely to him, hence can and must be founded, changed and abrogated according to human caprice and the shifting circumstances of human affairs; that the generative power which is grounded in nature itself is more sacred and has wider range than matrimony - hence it may be exercised both outside as well as within the confines of wedlock, and though the purpose of matrimony be set aside, as though to suggest that the license of a base fornicating woman should enjoy the same rights as the chaste motherhood of a lawfully wedded wife. They, therefore, who rashly and heedlessly contract mixed marriages, from which the maternal love and providence of the Church dissuades her children for very sound reasons, fail conspicuously in this respect, sometimes with danger to their eternal salvation. 11. Pope Leo XIIs writings, 34. Encyclical: Casti Connubii. St. By matrimony, therefore, the souls of the contracting parties are joined and knit together more directly and more intimately than are their bodies, and that not by any passing affection of sense of spirit, but by a deliberate and firm act of the will; and from this union of souls by God's decree, a sacred and inviolable bond arises. of Aquin, Summ theolog., la 2ae, q. 17. For it is a sacred ordinance that whoever shall have first subjected himself to God will, by the aid of divine grace, be glad to subject to himself his own passions and concupiscence; while he who is a rebel against God will, to his sorrow, experience within himself the violent rebellion of his worst passions. Casti Connubii (On Christian Marriage) by Pope Pius XI which literally means "chastity in marriage" addresses Catholic teaching on marriage and procreation. Tags: Casti Connubii Nor did Christ Our Lord wish only to condemn any form of polygamy or polyandry, as they are called, whether successive or simultaneous, and every other external dishonorable act, but, in order that the sacred bonds of marriage may be guarded absolutely inviolate, He forbade also even willful thoughts and desires of such like things: "But I say to you, that whosoever shall look on a woman to lust after her hath already committed adultery with her in his heart. conception. 37. And who would not grieve to think of these things? St. proposes that confessors suggest period abstinence to couples If thou dost not obey the Lord, thou shalt be tormented by thy servant. II, cap. 72. "No one who is guiltless may be punished by a human tribunal either by flogging to death, or mutilation, or by beating."[54]. [25] The love, then, of which We are speaking is not that based on the passing lust of the moment nor does it consist in pleasing words only, but in the deep attachment of the heart which is expressed in action, since love is proved by deeds. 1880. Some justify this criminal abuse on the ground that they are weary of children and wish to gratify their desires without their consequent burden. The same false teachers who try to dim the luster of conjugal faith and purity do not scruple to do away with the honorable and trusting obedience which the woman owes to the man. 24. Pope Pius XI's encyclical references and confirms Arcanum (1880) on Christian marriage by Pope Leo XIII. We have decided therefore to speak to you, Venerable Brethren, and through you to the whole Church of Christ and indeed to the whole human race, on the nature and dignity of Christian marriage, on the advantages and benefits which accrue from it to the family and to human society itself, on the errors contrary to this most important point of the Gospel teaching, on the vices opposed to conjugal union, and lastly on the principal remedies to be applied. Some wish it to be allowed and left to the will of the father or the mother; others say it is unlawful unless there are weighty reasons which they call by the name of medical, social, or eugenic "indication." The first point is contained in their contention that the civil act itself should stand for the marriage contract (civil matrimony, as it is called), while the religious act is to be considered a mere addition, or at most a concession to a too superstitious people. In contrast, the Roman Catholic Church, in the encyclical of Pius XI Casti Connubii (1930; "On Christian Marriage") and in the encyclical of Paul VI Humanae Vitae (1968; "On Human Life"), completely rejected any kind of contraception, a position confirmed by Paul's successors as pope in the late 20th and early 21st centuries. In summary, Pius XI declared in Casti connubii paragraphs 68-70 that some individuals within the eugenics movement put eugenics before higher ends. St Greg the Great, Homii. And since these most pernicious errors and depraved morals have begun to spread even amongst the faithful and are gradually gaining ground, in Our office as Christ's Vicar upon earth and Supreme Shepherd and Teacher We consider it Our duty to raise Our voice to keep the flock committed to Our care from poisoned pastures and, as far as in Us lies, to preserve it from harm. We are sorry to note that not infrequently nowadays it happens that through a certain inversion of the true order of things, ready and bountiful assistance is provided for the unmarried mother and her illegitimate offspring (who, of course must be helped in order to avoid a greater evil) which is denied to legitimate mothers or given sparingly or almost grudgingly. Wikipedia (18 entries) edit. And how wisely this has been decreed St. Augustine thus shows: "This indeed is fitting, that the lower be subject to the higher, so that he who would have subject to himself whatever is below him, should himself submit to whatever is above him. Summ. . Gottesdienst lieder - Der TOP-Favorit unserer Produkttester. The encyclical also affirms the church's opposition to adultery and divorce, and its support of wives as homemakers. Pius XI inserts additional explanations and guidance to specifically address new challenges. In such a case, there is no sin, provided that, mindful of the law of charity, he or she does not neglect to seek to dissuade and to deter the partner from sin. [94] Not in vain does the Apostle warn us: "He that hath the substance of this world and shall see his brother in need, and shall shut up his bowels from him: how doth the charity of God abide in him?"[95]. Ensiklik ini menekankan kesucian perkawinan, melarang umat Katolik Roma untuk menggunakan alat-alat kontrasepsi buatan, dan menegaskan kembali larangan terhadap aborsi. [46], 58. 51. The experiment should be such as to yield fruitful results for the good of society. Public magistrates have no direct power over the bodies of their subjects; therefore, where no crime has taken place and there is no cause present for grave punishment, they can never directly harm, or tamper with the integrity of the body, either for the reasons of eugenics or for any other reason. August., De bono coniug., cap. This is precisely what we are dealing with here. In order that they may make this firm resolution, keep it and put it into practice, an oft-repeated consideration of their state of life, and a diligent reflection on the sacrament they have received, will be of great assistance to them. Included in the threats to pure marriage is that of the growing popularity of The voluntary consent of the human subject is absolutely essential. When we consider the great excellence of chaste wedlock, Venerable Brethren, it appears all the more regrettable that particularly in our day we should witness this divine institution often scorned and on every side degraded. Yet not only do We, looking with paternal eye on the universal world from this Apostolic See as from a watch-tower, but you, also, Venerable Brethren, see, and seeing deeply grieve with Us that a great number of men, forgetful of that divine work of redemption, either entirely ignore or shamelessly deny the great sanctity of Christian wedlock, or relying on the false principles of a new and utterly perverse morality, too often trample it under foot. XXX in Evang (John XIV,23-31), n.1. August., De Gen. ad litt., lib. A Catechism Arranged According to the Encyclical "Casti Connubii" of Pope Pius XI. 125. Indeed there are some who desire and insist that these practices be legitimatized by the law or, at least, excused by their general acceptance among the people. By its nature it represents Catholic doctrinal teaching, and Casti Connubii contains three principal Christian themes, each presented in response to what Pope Pius XI saw as a modern threat to. Summary Outline of On the Good of Marriage, by St. Augustine. . [4], Casti connubii speaks out against the eugenics laws, then popular, that forbade those deemed 'unfit' from marrying and having children: "Those who act in this way are at fault in losing sight of the fact that the family is more sacred than the State and that men are begotten not for the earth and for time, but for Heaven and eternity."[5]. This encyclical reaffirms that marriage is a sacrament, and a means to sanctifying grace.[3]. IX, cap. sterilizing someone or preventing future Summary: This letter on marriage reflects the anxieties of modern society over the changes in sexual relationships, the increasing divorce rate, and the over all challege to marriage and the family. The America Press, New York. 49. "[51], 66. Besides, God wishes men to be born not only that they should live and fill the earth, but much more that they may be worshippers of God, that they may know Him and love Him and finally enjoy Him for ever in heaven; and this end, since man is raised by God in a marvelous way to the supernatural order, surpasses all that eye hath seen, and ear heard, and all that hath entered into the heart of man. 48. 60. 80. Hence this sacrament not only increases sanctifying grace, the permanent principle of the supernatural life, in those who, as the expression is, place no obstacle (obex) in its way, but also adds particular gifts, dispositions, seeds of grace, by elevating and perfecting the natural powers. can., c. 1324. SKU: 5302 | ISBN: 0000819814881. And although afterwards this primeval law was relaxed to some extent by God, the Supreme Legislator, there is no doubt that the law of the Gospel fully restored that original and perfect unity, and abrogated all dispensations as the words of Christ and the constant teaching and action of the Church show plainly. And now, Venerable Brethren, we shall explain in detail the evils opposed to each of the benefits of matrimony. Only a year and a . Const. La familia tiene un lugar irreemplazable en la recristianizacin de la sociedad. . Catholic periodical Hochland calls for reconsideration of divorce rights to men and women, allowing divorce in any case of For the most wise God would have failed to make sufficient provision for children that had been born, and so for the whole human race, if He had not given to those to whom He had entrusted the power and right to beget them, the power also and the right to educate them. 54. Introduction 1. Woman Rebel (promoting contraception). It also draws a connection between contracepting couples and couples that have abortions: "those wicked parents who seek to remain childless, and failing in this, are not ashamed to put their offspring to death. et concup., lib. [8] The church's view of contraception was explored further in the 1968 encyclical Humanae vitae by Pope Paul VI, and by Pope John Paul II's lecture series later entitled Theology of the Body. 103. Such suspicion and fear is empty and groundless, as Leo XIII has already so clearly set forth: "It is generally agreed," he says, "that the Founder of the Church, Jesus Christ, wished the spiritual power to be distinct from the civil, and each to be free and unhampered in doing its own work, not forgetting, however, that it is expedient to both, and in the interest of everybody, that there be a harmonious relationship. 1880. The blessing of offspring, however, is not completed by the mere begetting of them, but something else must be added, namely the proper education of the offspring. XXIII, II: De ritu nuptiarum), lib. 76. 79. Conc. To this purpose we may ponder over the words full of real comfort of holy Cardinal Robert Bellarmine, who with other well-known theologians with devout conviction thus expresses himself: "The sacrament of matrimony can be regarded in two ways: first, in the making, and then in its permanent state. Pius VI, Rescript. What else is this than to build a house upon sand? Assuredly, also, will there be wanting that close union of spirit which as it is the sign and mark of the Church of Christ, so also should be the sign of Christian wedlock, its glory and adornment. And so, whatever marriage is said to be contracted, either it is so contracted that it is really a true marriage, in which case it carries with it that enduring bond which by divine right is inherent in every true marriage; or it is thought to be contracted without that perpetual bond, and in that case there is no marriage, but an illicit union opposed of its very nature to the divine law, which therefore cannot be entered into or maintained."[34]. To revert again to the expression of Our predecessor, it is hardly necessary to point out what an amount of good is involved in the absolute indissolubility of wedlock and what a train of evils follows upon divorce. Arcanum divinae sapientiae 10 Febr. Leo XIII, Encycl. 122. Pope Pius XI, Vincent McNabb. This mutual molding of husband and wife, this determined effort to perfect each other, can in a very real sense, as the Roman Catechism teaches, be said to be the chief reason and purpose of matrimony, provided matrimony be looked at not in the restricted sense as instituted for the proper conception and education of the child, but more widely as the blending of life as a whole and the mutual interchange and sharing thereof. Casti Connubii covers a wide variety of topics concerning Christian marriage and that is, in the Church of Christ, that when for the sake of begetting children, women marry or are taken to wife, it is wrong to leave a wife that is sterile in order to take another by whom children may be hand. The manner in which this may be done effectively and honestly must be pointed out by those who are experienced. Jump to navigation Jump to search. Sapientiae, on Christian Marriage. And if this stability seems to be open to exception, however rare the exception may be, as in the case of certain natural marriages between unbelievers, or amongst Christians in the case of those marriages which though valid have not been consummated, that exception does not depend on the will of men nor on that of any merely human power, but on divine law, of which the only guardian and interpreter is the Church of Christ. 71. Certainly, if the latter day subverters of marriage are entirely devoted to misleading the minds of men and corrupting their hearts, to making a mockery of matrimonial purity and extolling the filthiest of vices by means of books and pamphlets and other innumerable methods, much more ought you, Venerable Brethren, whom "the Holy Ghost has placed as bishops, to rule the Church of God, which He hath purchased with His own blood,"[80] to give yourselves wholly to this, that through yourselves and through the priests subject to you, and, moreover, through the laity welded together by Catholic Action, so much desired and recommended by Us, into a power of hierarchical apostolate, you may, by every fitting means, oppose error by truth, vice by the excellent dignity of chastity, the slavery of covetousness by the liberty of the sons of God,[81] that disastrous ease in obtaining divorce by an enduring love in the bond of marriage and by the inviolate pledge of fidelity given even to death. 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